Holidays and rituals embody the spiritual сulture of the Tajiks
| Author(s) | Safarov Kholmad en Сафаров Холмад |
|---|---|
| Title | Holidays and rituals embody the spiritual сulture of the Tajiks |
| Alternative Title | Ҷашну маросимҳо ифодагари маданияти маънавии тоҷикон |
| Publication Type | Journal Article |
| Language | tgk |
| Number of Pages | 10 |
| Location | Tajikistan |
| Relevance to ICH Safeguarding | identification transmission definition revitalization education |
| ICH Genre | festive events rituals oral tradition performing arts: others social practices |
| Keywords | holiday ritual wedding tradition folklore |
| Description |
This study is considered the author's first attempt in the field of tasks and rituals of the Tajik mountains of Badakhshan. Therefore, rituals have also taken important places in the life of the Tajik mountains. The study of history, culture, rituals, folk laws, and employment is an important part of the culture of every nation. The culture of a single nation is formed on the basis of the culture of different regions of the same land, which originate from the same root. The people, in particular the inhabitants of the Badakhshan road and boulevards, since prehistoric times, that is, since the XIX century and the beginning of the XX century, some of these customs have lost their former position, and people practiced it differently. According to the seasons of the year, including with the arrival of winter [snow], snow emphasized the rite of the first snowfall and completed the decoration campaign. Spring [flowering and Nowruz], flowering occurs at different times depending on the weather conditions of the area and the weather. At the beginning of spring, children climb the mountain, collect a black-eyed flower, decorate a bouquet, and drive it into the yard, read 352 psalms, and inform people about the arrival of spring, the approach of planting time: the Ashaglon ceremony was organized by people in order to save the peasant harvest. The birth of a child is a joyful event in every home, and its naming has also been accelerating for many years. Baby cots are performed by elderly and decent women. Parents, according to the Tajik mountains, are a good omen in order to sow all the pain and suffering of the child together with them. Circumcision (boys) after that, the child (son) is considered a perfect Muslim. Coculants were mainly observed in children aged 2 to 8-9 years as this child suffered from pain and tingling, he was put a tail behind his head. It was all about rituals and rituals. |
| Book/Journal Title | Bulletin of the Bokhtar State University named after Nosir Khosrav en Паёми Донишгоҳи Давлатии Бохтар ба номи Носири Хусрав |
| Publisher | Kulab State University named after Rudaki |
| Place of Publication | Tajikistan |
| Date of Publication | 2023 |
| Issue | 2 (31) |
| Pages | 343-352 |
| Access URL | http://vestnik.kgu.tj/wp-content/uploads/2024/04/6.-Payomi-DDK-2-312023-17.06.2023.pdf |
| ISSN | 2616-5260 |
| Usage | copyright cleared |
| Academic Field | Cultural Studies Folklore studies |
| Community/Ethnic Group | Badakhshan Tajik nation |
| Contributor | Research Institute of Culture and Information |
| Active Contribution | Tajikistan, FY 2024 |
| Data Collection Project | |